CHAPTER XXXI—HOW THE KNOWLEDGE OF GOD DIFFERS FROM THAT OF MAN.
O Lord my God, what a depth is that recess of Thy mysteries, and how far from it have the consequences of my transgressions cast me! Heal mine eyes, that I may share the joy of Thy light. Certainly, if there be mind gifted with such vast knowledge and foreknowledge, as to know all things past and to come, as I know one well-known Psalm, truly that mind is passing wonderful, and fearfully amazing; in that nothing past, nothing to come in after-ages, is any more hidden from him, than when I sung that Psalm, was hidden from me what, and how much of it had passed away from the beginning, what, and how much there remained unto the end. But far be it that Thou the Creator of the Universe, the Creator of souls and bodies, far be it, that Thou shouldest in such wise know all things past and to come. Far, far more wonderfully, and far more mysteriously, dost Thou know them. For not, as the feelings of one who singeth what he knoweth, or heareth some well-known song, are through expectation of the words to come, and the remembering of those that are past, varied, and his senses divided, -not so doth any thing happen unto Thee, unchangeably eternal, that is, the eternal Creator of minds. Like then as Thou in the Beginning knewest the heaven and the earth, without any variety of Thy knowledge, so madest Thou in the Beginning heaven and earth, without any distraction of Thy action. Whoso understandeth, let him confess unto Thee; and whoso understandeth not, let him confess unto Thee. Oh how high art Thou, and yet the humble in heart are Thy dwelling-place; for Thou raisest up those that are bowed down, and they fall not, whose elevation Thou art.
Saint Augustine Bishop of Hippo, The Confessions of St. Augustine