CHAPTER I—THE DISCOVERY OF TRUTH IS DIFFICULT, BUT GOD HAS PROMISED THAT HE WHO SEEKS SHALL FIND.
My heart, O Lord, touched with the words of Thy Holy Scripture, is much busied, amid this poverty of my life. And therefore most times, is the poverty of human understanding copious in words, because enquiring hath more to say than discovering, and demanding is longer than obtaining, and our hand that knocks, hath more work to do, than our hand that receives. We hold the promise, who shall make it null? If God be for us, who can be against us? Ask, and ye shall have; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, shall it be opened. These be Thine own promises: and who need fear to be deceived, when the Truth promiseth?
CHAPTER II—OF THE DOUBLE HEAVEN,—THE VISIBLE, AND THE HEAVEN OF HEAVENS.
The lowliness of my tongue confesseth unto Thy Highness, that Thou madest heaven and earth; this heaven which I see, and this earth that I tread upon, whence is this earth that I bear about me; Thou madest it. But where is that heaven of heavens, O Lord, which we hear of in the words of the Psalm, The heaven of heavens are the Lord’s; but the earth hath He given to the children of men? Where is that heaven which we see not, to which all this which we see is earth? For this corporeal whole, not being wholly everywhere, hath in such wise received its portion of beauty in these lower parts, whereof the lowest is this our earth; but to that heaven of heavens, even the heaven of our earth, is but earth: yea both these great bodies, may not absurdly be called earth, to that unknown heaven, which is the Lord’s, not the sons’ of men.
CHAPTER III—OF THE DARKNESS UPON THE DEEP, AND OF THE INVISIBLE AND FORMLESS EARTH.
And now this earth was invisible and without form, and there was I know not what depth of abyss, upon which there was no light, because it had no shape. Therefore didst Thou command it to be written, that darkness was upon the face of the deep; what else than the absence of light? For had there been light, where should it have been but by being over all, aloft, and enlightening? Where then light was not, what was the presence of darkness, but the absence of light? Darkness therefore was upon it, because light was not upon it; as where sound is not, there is silence. And what is it to have silence there, but to have no sound there? Hast not Thou, O Lord, taught his soul, which confesseth unto Thee? Hast not Thou taught me, Lord, that before Thou formedst and diversifiedst this formless matter, there was nothing, neither colour, nor figure, nor body, nor spirit? and yet not altogether nothing; for there was a certain formlessness, without any beauty.
Saint Augustine Bishop of Hippo, The Confessions of St. Augustine